If Le Fooding is a movement to promote restaurant experiences that are new, exciting, accessible, casual, involving all the senses, then it’s also a movement to break the codified culinary correctness in France. And, the founders say, to save French cuisine from itself.
North America doesn’t have a codified tradition of cuisine, outside the business model – “fat, salt, sugar and you don’t need teeth to eat it.” We’re multicultural. We are populace “influenced by,” not a society that issues decrees, like the French culinarians (and, some would say, its establishment). Any tradition of French restaurants in North America was killed first by Prohibition, denying the excellent French chefs already in Manhattan of cooking with wine, and then by the erroneous interpretation of Nouvelle Cuisine in the 60s and 70s that held up pretentious plates for derision by a population enthralled with the convenience and speed of Swanson TV Dinners. Arguably the only place French cuisine has become and remained a tradition since, in one habitant form or another, is in Quebec (thank god) and possibly in New Orleans with the influence of Cajun cuisine.
The thrust of Le Fooding is also to make dining more “casual?” But when it comes to North America, that is the last thing serious eaters need here. We have been trained to believe quality of life includes the words fast, quick and convenient without regard to ingredient quality beyond its shelf life.
Exciting? Well, Le Fooding is talking in terms of food preparation that breaks the mold. We don’t have a mold. Our most enduring idea of product excitement has been changing the menu to reflect the seasons, something the French have always done. That now should be second nature here and not worth advertising, especially because we have disappointing seasons occasionally (the local asparagus this year was mediocre), the really exciting raw product (white truffles and morels, for instance), are beyond the price point of collective acceptance, and we lack the imagination fostered by a long heritage to create for ourselves.
New? That might seem tough but remember also that Le Fooding wants “all the senses” involved. I will argue that the washrooms at Mildred’s Temple Kitchen in Toronto, despite the negative publicity it generated (worldwide), is thinking in the right direction, namely thinking about everything. The washrooms are individual, large, beautifully and carefully appointed, and the piped-in sound track of an airline captain giving his welcome message to the cabin provides a subliminal message that you might think of having sex in there next time (hence the outrage at a Valentine’s Day promotion). The sense invoked here is one of human nature – a sense of humour. Peter Gatien created large co-ed washroom areas with a bar in New York and at Circa in Toronto. Ditto. New involves looking at the old and rethinking it, even washrooms.
Accessible? When this term is considered by restaurateurs, it’s usually discussed in terms of price point relative to demographics and optimum covers and return. The most overlooked aspect of accessibility when restaurants are being planned, however, is service. Sure, service is considered: Uniforms, numbers per seat, cost and benefits, turnover, management of ~, legal implications . . . Training is almost always conducted as the rote learning of mechanics – tasks, timing, efficiencies, sales . . . The over all picture is rarely discussed. Le Fooding movement is democratizing service, along with everything else. Service must be excellent and for all. And the servers must be allowed to be democratic by the management, the facilities and, most importantly, the menu. At Martin Picard’s famed Montreal restaurant Au Piede de Cochon, an individual can have the nightly special for $110, as it was priced one night, or two can eat with a good bottle of wine for the same amount, tax and tip included. He breaks all the standard rules of pricing a menu to everyone’s benefit. If you’ve seen Picard on Food Network’s The Wild Chef, You won’t be surprised that the service is egalitarian.
What is Le Fooding saying that we can take practically? When I was the restaurant critic for The Toronto Star, people would come into my office (a test kitchen) every day and say, “You’ve got to try this restaurant!” and I would immediately ask what they had to eat. Only one person in five years, sport columnist Frank Orr, could tell me instantly. One person in five years. They’d cast their eyes to the ceiling and think. “Oh, ah, I had the lamb, with beans and . . .” And what did his wife and their other companions eat? No idea. When analyzed, what they all were saying was that the service, food, and atmosphere were perfect and the price matched the entire experience. No one in the party had complained.
In Part III tomorrow, I’ll suggest how things used to be but how to look at Newness in the future to kick start Excitement.